ZIONISM PROMOTES ANTI-SEMITISM: THE HISTORY OF ZIONISM & JUDAISM: HISTORICAL PROGRESSION OF ZIONISM

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True Torah Jews | Thursday, January 24, 2013, 15:30 Beijing

 

 

ZIONISM PROMOTES ANTI-SEMITISM

Theodor Herzl (1860-1904), the founder of modern Zionism, recognized that anti-Semitism would further his cause, the creation of a separate state for Jews. To solve the Jewish Question, he maintained“we must, above all, make it an international political issue.”

Herzl wrote that Zionism offered the world a welcome “final solution of the Jewish question.” In his “Diaries”, page 19, Herzl stated “Anti-Semites will become our surest friends, anti-Semitic countries our allies.”

Zionist reliance on Anti-Semitism to further their goals continues to this day. Studies of immigration records reflect increased immigration to the Zionist state during times of increased anti-Semitism. Without a continued inflow of Jewish immigrants to the state of “Israel”, it is estimated that within a decade the Jewish population of the Zionist state will become the minority.

In order to maintain a Jewish majority in the state of “Israel”, its leaders promote anti-Semitism throughout the world to “encourage” Jews to leave their homelands and seek “refuge”.

Over the recent years there has been a dramatic rise in hate rhetoric and hate crimes targeted toward Jews:

  In Turkey…horrifying suicide bombings at two synagogues left 25 people dead and hundreds more injured.

  In Britain…Scotland Yard recently warned Britain’s Jewish Community that it faced imminent terrorist attacks after police spotted and questioned a group of “tourists” taking covert videotape of the Jewish community buildings in London.

  In France…a caution was issued after an arson attack gutted a suburban Paris Jewish school–the latest incident in a frightening wave of French anti-Semitism.

  BBC – UK: “In recent weeks, a poll for the European Commission suggesting that EU citizens see Israel as the biggest threat to world peace caused outrage among Israelis.”

Anti-Semitic acts are on the rise across Europe and beyond. From Antwerp and London to Berlin and Istanbul, Jews are living in fear.

On November 17, 2003 Zionist leader, Ariel Sharon, the Israeli prime minister, told Jews in Italy the best way to escape “a great wave of anti-Semitism” is to move and settle in the state of Israel. This has been the Zionist ideology from the beginning to the present time. “The best solution to anti-Semitism is immigration to Israel. It is the only place on Earth where Jews can live as Jews,” he said.

July 28, 2004: 200 French Jews emigrated to Israel following a wave of Anti-Semitism. They were personally greeted by Israeli Prime Minister Ariel Sharon, who recently urged French Jews to flee to Israel to escape rising anti-Semitism.

On July 18, 2004, Israeli Prime Minister Ariel Sharon urged all French Jews to move to Israel immediately to escape anti-Semitism. He told a meeting of the American Jewish Association in Jerusalem that Jews around the world should relocate to Israel as early as possible. But for those living in France, he added, moving was a “must” because of rising violence against Jews there. ”

 

THE HISTORY OF ZIONISM & JUDAISM

This text is from an article called “An Open Letter” published in the Jewish magazine, “Hachoma”. We think it provides a good historical overview of the history of Zionism and why the Zionist ideology is opposed by religious Orthodox Jews.

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The Jewish people, from its inception, has been unique by its identity as a religious entity. Through the centuries its religious character had been a premise agreed upon by Jews and non-Jews alike. Our faith demands as the fundamental condition for recognition as a Jew, belief and adherence to the word of G-d, as was revealed to our forefathers on Mount Sinai. This is in itself, according to the tenets of the Jewish religion, sufficient to fulfill the definition of a Jew. Our religious and traditional history bears no aspect of racism. Hence, one of non-Jewish origin is capable of being proselytized and attaining the same status as a born Jew. Conversely, one of Jewish birth who does not recognize his being bound to the Jewish Torah, is by Jewish law a heretic, and therefore forfeits his spiritual birthrights as a Jew.

The purpose of the Jew is to bear witness to the existence of G-d, through his adherence to the Torah. The Al-mighty granted the Jews the land of Israel as the particular setting which would serve as the most conducive atmosphere to their performance of their duties to G-d.

The Jews in ancient times were banished from the land of Israel because they had failed to fulfill their obligations to the Al-mighty. Every Jew acknowledges this in his prayers (Umipnei Chatoeinu Golinu Meiartzeinu). They accepted the penalty of exile and were at that time expressed sworn by the Al-mighty not to accelerate their redemption on their own, and especially not to rebel against the nations under whose rule they were found. To the contrary, every Jew is commanded to pray for the peace and well being of the government of which he is the subject.

Through all the years of exile, pious Jews as individuals were attracted to reside in the Holy Land because of its innate holy character and the opportunity it offered for the observance of various precepts bound in the land. Jews as a whole continue to pray that the Al-mighty return his Divine presence to the Land of Israel, by the coming of the Messiah, who will build His Temple, from whence will emanate Divine Wisdom and ultimate spiritual fulfillment of the entire human race.

Through the many years that Jews resided in the Holy Land for this purpose, they enjoyed tranquil and cordial relations with the non-Jewish population there.

The Zionist movement which was formed at the latter part of the last century, sought to endow the Jews with a nationalistic character which was heretofore strange to them. It sought to deprive them of their historically religious character and offered in substitution of faith in G-d and adherence to the Torah, and belief in their ultimate redemption by the coming of the Messiah, a nationalistic ideology and the possibility of establishing through political media, a Jewish national homeland.

During the period of the British Mandate, the Balfour Declaration, which recognized the eventual possibility of founding a Jewish national homeland, in Palestine, was affirmed to be the British government. The Jewish Agency, who then was the Chief representative of Zionist interests in the Holy Land, was entrusted with the issuance of visas to the Holy Land, thus resulting in an increased Zionist immigration from various parts of the world, which ultimately succeeded in superceding in numbers, the veteran Orthodox dwellers.

Orthodox Jewry all over the world and the Orthodox Community in the Holy Land in particular, immediately sensed in this stage of Zionist success, the threat of grave danger for the religious future of Jews. The Arab inhabitants began to exhibit open hostility to their Jewish neighbors. The British government failed to distinguish between the Orthodox community, who for generations in habited the Holy Land, and the newly arrived Zionist immigrants.

With the acquisition by the Zionist nationalists of the power to organize communities in Palestine, they formed the Vaad Haleumi Leknesset Yisroel (National Jewish Council Committee). This committee ignored the rights of the Orthodox veteran dwellers who did not recognize this validity of Jewish nationality, and whose identification as Jews was solely with their loyalty to their religious heritage. The religious inhabitants, on the other hand, shuddered at the prospects of spiritual disintegration of World Jewry, with the new rise to power of the Zionist nationalists.

The Orthodox inhabitants actively objected to being subject to the authority of the secularists. They appealed their cause to the League of Nations, who consequently granted them a “Right of exclusion” to the subjugation to the Vaad Haleumi, which rights provided that any Jew wishing not to be incorporated into the Vaad Haleumi, may remain lawfully independent if he so stated his wish in writing. Thousands of Jews did so.

Such was the case until November 1948, when the United Nations finally sanctioned the establishment of a Zionist State. We do not doubt that their success in finally realizing their goal was due in great measure to their having misled the world into viewing the Zionist cause as the Jewish cause. The formation of the Zionist state resulted in the automatic deprivation of the autonomy heretofore possessed by the Orthodox inhabitants of the Holy Land.

The Zionists grasped in the acquisition of their new powers, the opportunity to openly disassociate themselves from any identification with Jews as a religion. They systematically began to orient the minds of their generations according to the tenets of Zionist nationalism. Through the Ministry of Religions they employed part of the Rabbinate to assist them in their aims.

The religious Jews who by virtue of their faith, clearly contradicted Zionist nationalism, and who had lived peacefully with their Arab neighbors for generations, became unwillingly identified with the Zionist cause and their struggle with the Arabs. They requested the United Nations that Jerusalem be designated as a defacto international city. They appealed to the diplocatic corps assigned to Jerusalem — but to no avail. They were hence confronted with the choice of either becoming a part of the Zionist State, which diametrically opposed the interests of Jews as a religion, or abandoning the land of which their forefathers were the first Jewish settlers.

We find it of supreme importance to emphasize that we are fearful of the consequences of the Zionist rebellion against the Creator, as stated expressly in Jeremich, “For it is bad and bitter your renunciation of G-d…” We wish not to be affected by the behavior of this government who in the name of Israel, persist in their renunciation and utter disregard of religious Judaism such as is clearly attested by their laws expressly permitting wanton autopsies (Law of Anatomy and Pathology, 1953), forcible desecration of the Sabbath (Law of Emergency Labor Draft 1967: PPS 1, 19; 27, 36), profanation of Holy Sites by retaining non-religious custodians, desecration of Holy Cemetaries by Safed, Beth Shearim and elsewhere, and countless more examples, proof of which is readily available.

Insofar as all human being find necessary the protection of their rights as human beings, we hereby request all those that find it within their power, to aid us in reacquiring the rights we possessed prior to the formation of the Zionist State*, to remain lawfully independent of the Zionist authority.

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* The Laws of Palestine — Robert Drayton — Volume 3, Page 213B — Chapter 126, Paragraph 17(4) — January 1, 1928.

 

Any person who desires his name to be struck off the register shall, within one month of the publication or the relevant portion thereof, give notice, either personally or by an agent duly authoised in writing, to the General Council (Vaad Leumi) which shall acknowledge the receipt of the notice and strike off his name accordingly; he may send a copy of such notice to the office of the district commissioner.

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HISTORICAL PROGRESSION OF ZIONISM

18th century: The German Jewish philosopher Moses Mendelssohn initiates a Jewish secularism, which focused on Jewish national identity.

1862: The German Jew Moses Hess publishes the book Rome and Jerusalem where he called for a return of Jews to Palestine. He also said that Jews would never succeed by assimilating into European societies.

1881: Pogroms of Russia result in heavy emigration to USA. Some few Jews even emigrates to Palestine, as they are motivated by religious ideas of Palestine as Jewish homeland.

1893: Nathan Birnbaum introduces the term ‘Zionism’.

1896: The Austrian Jew Theodor Herzl publishes the book The Jewish State, where he declares that the cure for anti-semitism was the establishment of a Jewish state. As he saw it, the best place to establish this state was in Palestine, but this geography was no precondition.

1897: The 1st Zionist Congress is held in Basel in Switzerland. 200 delegates participates. The Basel Program is formulated, which calls for the creation of a Jewish homeland in Palestine, where Jews could live safely under public law. The World Zionist organization is also established, and establishes its head quarters in Vienna, Austria.

1903: Britain offers an area of 15,500 km² in Uganda in Africa, an area of virgin land to the Jews of the world, where a Jewish homeland could be established.

1905: 7th Zionist Congress refuses Britain’s Uganda proposal. Israel Zangwill forms the Jewish Territorial organization, which sought to find territory for a Jewish state, no matter where this would be. His organization got only few supporters. — After the Russian revolution is defeated, many young Jews emigrate from Russia.

1917: The Balfour Declaration, issued by the British foreign secretary, gives official British support to the work on establishing a Jewish homeland in Palestine.

1922: Britain gives The World Zionist organization the mandate to administer Jewish immigration and settlement in Palestine. This immigration and settlement was funded by American Jews.

1939: The British ‘White Paper’ gives the Arabs of Palestine de facto control over Jewish immigration.

1942: A call is issued from Zionist leaders for the establishment of a Jewish state in all of western Palestine, when World War II ends.

1948 May 14: The State of Israel is founded. The World Zionist organization continues to back Jewish immigration to Israel.

1970s: The World Zionist organization puts its muscles into helping Jews in the Soviet Union to emigrate to Israel.

1975 November 10: UN General Assembly passes Resolution 3379, in which Zionism is declared “racist”, with 72 votes to 35 (32 abstentions).

1991 December 16: UN General Assembly revokes Resolution 3379, with 111 votes to 25 (13 abstentions).

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“Zionism” by Tore Kjeilen, article in the Encyclopaedia of the Orient, Oslo, Norway. Last modified Aug. 22, 2004.

http://lexicorient.com/cgi-bin/eo-direct.pl?zionism.htm

 

ABOUT TRUE TORAH JEWS AGAINST ZIONISM

True Torah Jews is a non-profit organization founded by a group of Orthodox Jews dedicated to informing the world, and the American public and politicians in particular, that the ideology of Zionism is in total opposition to the teachings of traditional Judaism.

We can be contacted at:

 

888-560-9634

718-841-7053

fax 718-504-4513

For Yiddish speakers, news about our organization is available on our hotline:

 

718-989-6844 ext. 9

We are affiliated with the Central Rabbinical Congress of the United States and Canada. Established in 1952, the Central Rabbinical Congress is a worldwide organization representing over 150 Orthodox communities.

Central Rabbinical Congress

85 Division Ave.

Brooklyn, NY 11211

718-384-6765

fax 718-963-0494

 

 

 

 

 

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